After several problems, this whole group left the terreiro and continued with their religious practices on a very private basis, at their own homes. But, on the other side of the continuum, also the Brazilian cult leaders who travel to Portugal reinforce their prestige back home, in Brazil, since they become known as being so good in their role that they even cross the ocean to help people overseas. There is a great freedom, a total freedom, opening […] one can laugh, play or cry, one feels entirely at ease when talking to the entities. Living in Madrid, and keeping a terreiro both there and in Lisbon, this priest sends all the monthly program for cult sessions, prayers, and all sorts of announcements, via web. I feel very happy to be able to do something to heal people, although indirectly. London, Berghan Books, Thus, the Afro-Brazilian cults are now part of this new esoteric field, and the cult houses are expanding rapidly. This myth of a common past is rooted in the Portuguese self-imagery and is passed on to the ideology of the terreiros. The lyrics in the pontos clearly accentuate the messages of light, peace and love, appealing to a Catholic population; the sites in the Internet advertising the terreiros or the consultations insist on these messages of love and brotherhood.
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